Having
recently visited the area
again I sought out a local opinion, finding the local identity who
averred to the truth of the tourist sign, and also sought out local
historians. Subsequently I wrote another story for the Huon
News
on the significance of the oral history
Bruce Poulson researched the history of the area between Southport and Recherche
Bay. He commented: "I have read a dozen or so
accounts of the wreck and aftermath and the topic has come up a couple
of times in interviews with old-timers (although there are only six
over-90 left from the original families).
"The older
sign at Southport
Beach was erected either by the old Esperance Council or the State
Government during a minor historical revival about the time of the
commemoration of D'Entrecasteaux's visits. "The new plaque was put
there
last year as part of "The Huon Trail" tourism initiative, a joint
project between the Huon Kingborough Tourism Association and the two
Councils (Huon and Kingborough). The sign near the George
111 monument
itself at Southport Bluff belongs to the TPWS (Tas. Parks and Wildlife
Service). It is the best of the three and gives a balanced report on
the disaster mostly from original sources.
"There have always existed two
views ... right from day one, so to speak: (1) those who believed that
unnecessary killings had occurred and (2) those who accepted the
Coroner's findings, even though the inquest, when it adjourned to
Southport, was probably held too late to tell whether the disinterred
bodies contained gunshot etc. One old timer, still alive,
insists that
the grave-diggers told his father of foul play. This view has been the
majority one in this largely ex-convict district for generations."
Mr. Poulson said.
Looking over
the facts and various opinions, despite the fact that it would be
easy to reject the legend as erroneous, which was my first
reaction, there is possibly a
level of insincerity in the official version at least with the conclusion of the Inquiry: "the conduct of all was.. entirely free from blame of any description".
During the time before it was decided to release the convicts,
the lower
decks
flooded leading to loss of life; other convicts succumbed no doubt due
to the poor diet; and inadequate clothing. Old oatmeal had been
loaded on the ship as a cost cutting measure, clothing was thin and
only overcrowded conditions would have protected the convicts from the
chill of the Southern Ocean in Autumn. Poor winds had delayed the
ship and many convicts were suffering from scurvy which resulted in the
ship's doctor urging the Captain to take a shortcut through the
D'Entrecasteaux Channel rather than the seaward side of Bruny Island,
the usual approach to Hobart. And the infirmary flooded in the
wreck killing the sick and dying, but 81 convicts, barely more than a
third of those embarked, did survive.
This much at
least is true, that
the possibility of a "massacre" tags onto rumours of the time, and the
"cabin boy" connects with the lithograph of Dawes' painting ("..her elder child held between her knees.
.")
Two major well
researched sources on the wreck are "The Convict Ships" by Charles
Bateson (1959), and
"Most Perfectly Safe" by G. A. Mawer (1997).
Bateson gives as full a description of the events of the wreck as
possible, Mawer
adds valuable circumstances both before during and after the voyage,
which give a context into events.